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BASIC WRITINGS

truth is not a property of man; because on the contrary man ek-sists and so becomes capable of history only as the property of this freedom; the nonessence of truth cannot first arise subsequently from mere human incapacity and negligence. Rather, untruth must derive from the essence of truth. Only because truth and untruth are, in essence, not irrelevant to one another, but rather belong together, is it possible for a true proposition to enter into pointed opposition to the corresponding untrue proposition. The question concerning the essence of truth thus first reaches the original domain of what is at issue when, on the basis of a prior glimpse of the full essence of truth, it has included a consideration of untruth in its unveiling of that essence. Discussion of the nonessence of truth is not the subsequent filling of a gap but rather the decisive step toward an adequate posing of the question concerning the essence of truth. Yet how are we to comprehend the nonessence in the essence of truth? If the essence of truth is not exhausted by the correctness of statements, then neither can untruth be equated with the incorrectness of judgments.


5. The Essence of Truth


The essence of truth reveals itself as freedom. The latter is eksistent, disclosive letting beings be. Every mode of open comportment flourishes in letting beings be and in each case is a comportment to this or that being. As engagement in the disclosure of being as a whole as such, freedom has already attuned all comportment to being as a whole. However, being attuned (attunement)* can never be understood as "experience" and "feeling," because it is thereby simply deprived of its essence. For here it is


* The text reads, "Die Gestimmtheit (Stimmung). . . ." Stimmung refers not only to the kind of attunement that a musical instrument receives by being tuned but also to the kind of attunement that constitutes a mood or a disposition of Dasein. The important etymological connection between Stimmung and the various formations based on stimmen (to accord) is not retained in the translation.—TR.


Martin Heidegger (GA 9) On the Essence of Truth - Basic Writings (1993)