context the main hindrance is the ever-first-inceptual and metaphysical interpretation of attunement as πάθος and affectio. Even if we avoid misinterpreting ἀίδῶς, χάρις and every πάθος in a subjective modern sense, or just in a Christian psychological sense, even if we intimate that these "attunements", like νοῦς and λόγος, belong together with be-ing, even then the fundamental admission must be made that admits the undecidedness of the sway of attunements and recognizes in this undecidedness the ground for the subsequent displacement of attunement into ψυχή, animus, even "cogitatio" and into consciousness. If lived-experience takes full possession of the interpretation of the sway of "attunement", then every prospect disappears of ever being able, within the metaphysical interpretation of being, to render experience able the en-owningcharacter of attunement.
Here too what is undecided from earlier on evades the one decision, namely the decision of the truth of being, that is, the decision which itself has to be enowned.
[G321] Only the en-owned ones are capable of deciding. That is, only out of the resoluteness towards the projecting-open that throws itself free unto the inabiding Da-sein are the en-owned ones capable of bidding farewell to representing and perceiving (intuition, intuitus) . Resoluteness here reaches "only" so far as the preparedness for the en-ownment: resoluteness is never the same as mustering one's own contrivances.
91. The 'T/here' as the Ab-ground of the 'In-between'*
The "t/here" is never the "here, there" as a name for presencing, but rather that wherein such things as presencing sway. The "t/here" as the clearing for every possible 'where', "here" and "there", but also for 'then' and 'when', as in "at that moment, 'when' he came".a
The 't/here' lights itself up in Da-sein. However, Da-sein sways as the perseverance of the 'in-between', a perseverance that is grounded in the belongingness to enownment. The 'in-between' is en-owned by en-owning as that wherein enowning finds itself in its swaying. To this swaying belongs the originary onefold of the 'in-the-midst of' and
* Cf. 41. The 'In-between' of the 'T/here'; cf. "Grounding" in Contributions to Philosophy (From Enowning), pp. 206-74.
a The temporal-spatial meaning of the "t/here"—but?